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Author The institution of marriage in East European Jewish society remained largely traditional until the early twentieth century but also reflected broader transformations in general society. In the absence of civil marriage in the Polish—Lithuanian Commonwealth , and later in tsarist Russia , marriage belonged to the competence of the rabbi, who supervised wedding ceremonies and adjudicated divorce according to Jewish law. In contrast, following the Polish Partitions, the Habsburg Empire maintained an ambiguous separation of church and state in matters of family law. While the new marriage edict 16 January mandated civil unions and a German exam for all married couples, it allowed clergy to regulate divorces based on their own confessional laws. In the case of Jews, the rabbinic court upheld the requirement of a formal get writ of divorce even in cases involving male converts to Christianity. Despite the extension of the Toleranzpatent to Galicia in , the majority of Jews evaded civil marriages and maintained traditional religious ceremonies for many decades thereafter. Marriage was understood as an economic alliance between families and was under strict parental control.

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In the 19th century, Mark Twain noted that: He has made a marvelous fight in this world… and has done it with his hands tied behind him. Ashkenazi Jews have continued to mentally out-compete other demographics since his statement, often suffering horrendous consequences for their toil.

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A little bit of Yiddish Yiddish is a language that is used by Ashkenazi Jews that is related to German but also has many Slavic, Hebrew, and Aramaic loan words. It is written using the Hebrew script. Before the Shoah, there were estimated to be 11 million fluent Yiddish speakers, and today Yiddish is experiencing a revival in America Ladino is the Spanish equivalent of Yiddish for Sephardic Jews.

Yiddish is, above all, the paradigmatic “Jewish” language — the insider’s way of communicating to fellow Jews about day-to-day things talk about God and faith is reserved for Lashon Hakkodesh – the holy tongue of Hebrew. It is at once sarcastic and dark, yet it is ultimately full of vigor, hope, and charm. In it you can hear the pathos of Jewish suffering but also the omnipresent faith that the Jew’s future will triumph in hope. Note that some of the words listed in this abbreviated glossary are “pejorative” terms, meaning that you should be careful not to use them in polite company.

Yiddish is actually written in Hebrew letters, therefore, when used in English, words are transliterated, or spelled as they sound. Since Yiddish was spoken by Jews all over Europe, accents and inflections vary greatly.

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August 22, The Scoop: Berzack founded Chai Expectations in to come to the assistance of Jewish singles in North Charlotte and has since expanded throughout the Southeast. Alongside an impassioned team of matchmakers and dating experts, Laurie supports clients through the dating process and offers valuable tips, date recommendations, and feedback.

Reprinted with permission from The Big Book of Jewish Humor (HarperCollins Publishers). The justly celebrated humor of the European shtetl [village] is typically referred to as “traditional” Jewish humor. Except for Sholem Aleichem and occasional pieces by other Yiddish writers, most of this.

Polepalle, who said the accepted way for Indian and Indian-American families to achieve this has been to have face-to-face meetings where they discuss the personal details of their children. There are a number of matrimonial sites that serve to streamline this information-gathering process and curtail the embarrassing and exhausting in-person questioning. Among them are BharatMatrimony. Polepalle, a nuclear scientist, turned to Telugumatrimony. Lavanya Polepalle and her father wrote her online profile together, but she left the scouting job entirely to him.

He explained that many of the men reaching out were from India and looking for a one-way ticket to America. Polepalle, who rejected many of the suitors. In the end there was only one candidate that Mr. Polepalle forwarded to his daughter, who is now 31 and known as Mrs. Krishna Rayapudi, a year-old gastroenterologist who also had an astrological sign that was an identical match.

Brad Weisberg, who said he is no longer involved in the operation of TheJMom. Order Reprints Today’s Paper Subscribe.

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These books are not part of the Tanakh Hebrew Bible , they are apocryphal books instead. The miracle of the one-day supply of olive oil miraculously lasting eight days is first described in the Talmud Shabbat 21b , written about years after the events described in the books of Maccabees. Judah Maccabee and his brothers destroyed overwhelming forces, and rededicated the Temple in Jerusalem.

The eight-day festival is marked by the kindling of lights—one on the first night, two on the second, and so on—using a special candle holder called a Hanukkiah , or a Hanukkah menorah.

28 Journal of Jewish Identities Gender Differences in the Involvement of Young People in the Matchmaking Process in an Extreme Ultra-Orthodox Community and economic statuses of the families of the intended couple,8 traditional Jew- ish society ascribed great weight to .

To book a program, contact www. Start each day with a smile. No cost, no obligation, no spam. Enter your email address below: You can read the Kindle e-book on any computer, tablet, or smart phone with a Kindle reader that you can download free from Amazon. You can give the print version as a gift and keep the Kindle version for yourself.

The book presents anecdotes and associated video clips that reveal the myriad ways that Jewish culture, religion, humor, music, song, and dance have found expression in parts of the world that, at first glance, might not seem supportive of Jewish Life. After you order the book, return to the book page and click on Kindle Edition.

Bring Al’s Jewish humor lectures and comedy programs with the funniest videos on the Internet to your community and your synagogue, club, JCC, organization or private event. We’re taking reservations now for February dates in Florida and and dates in your community. Click above for details. Click on the image above to see the complete collection — More than items from tote bags, baseball caps, mugs, aprons, drinkware, T-shirts and sweatshirts, to pajamas and underwear.

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What is Mikveh about? On the basic story-level Mikveh is about women living in an orthodox community, their stories and secrets intertwining. The mikveh is considered a holy and private place for all orthodox Jewish women who go there to cleanse themselves. Why did you choose the mikveh as the setting for your play, knowing it could be controversial to do so?

The physical exposure lies in perfect contrast to the strictly guarded secrets with which these women have learned to live. Did you encounter any of this behavior when you were growing up in London, and after you made Aliyah to Israel?

Every Jewish Wedding Ceremony, traditional, not so traditional, interfaith needs a breaking glass for the groom to break with his right foot at the conclusion of the Jewish ceremony.

Naciemiento, casamiento y mortaja, del cielo baja [Birth, wedding and shrouds come down from heaven] Oyf ale kales shaynen di brokhe fun di shkhine. The word “Greek” can easily be – and often is – substituted by other cultural references Italian, Gypsy, Indian , as well as “Jewish”. There is no question that Jewish weddings are facing similar cultural pressures to those depicted in the film, and also that weddings held today are very different from those of a century ago.

One of the ways we can learn about weddings in the past is by studying the songs which have been handed down. On this webpage, I shall be asking what we can learn about traditional Sephardic and Ashkenazi weddings from Ladino and Yiddish folksongs. If anybody reading this would like to contribute a section to weddings of other Jewish cultures, I’d be more than happy. The page is divided into three main sections: More specific information on “in-laws” may be found here.

Jewish wedding

The Irish Matchmaker Willie Daly is the last of the traditional Irish ‘matchmakers’, matching lonely couples from around the world at the Lisdoonvarna matchmaking festival. Now his daughters are taking over the business, run from his farm in County Clare, in the west of Ireland. Next to the wedding invitation, sitting under the light with a crucifix filament, is a letter just arrived from England.

The institution of marriage in East European Jewish society remained largely traditional until the early twentieth century but also reflected broader transformations in general society.

In lieu of an abstract, here is a brief excerpt of the content: Gender Differences in the Involvement of Young People in the Matchmaking Process in an Extreme Ultra-Orthodox Community Sima Zalcberg1 Introduction Many researchers see the process of choosing a spouse, in any society, as involving trade-off between economic and personal assets in the marriage market. In this view, an individual chooses a spouse who will bring the greatest economic and emotional gains during marriage.

While the factors influencing the choice of spouse in traditional marriage are mainly the families’ social and economic statuses, without much consideration for more personal, emotional factors, the choice of a spouse in modern marriage is based mainly on mutual affection between the young people, as well as their interpersonal compatibility. In North America, from the early days of European settlement, the process became less formal and was less dominated by the parents of the couple, as living in small communities created opportunities for young men and women to meet at local stores, churches, and neighborhood visits.

In addition to family lineage and the social [End Page 27] and economic statuses of the families of the intended couple,8 traditional Jewish society ascribed great weight to the degree to which the young people kept Jewish traditions and religious practices, the closeness of the families to a rabbinical figure well-known for piety and mastery of religious texts, and the young man’s own mastery of religious texts.

Thus, modern marriage has become more common in contemporary Jewish society and traditional marriage has remained prevalent mainly in ultra-Orthodox society. Goshen-Gottstein,13 and Samuel Heilman,14 marriage in ultra-Orthodox society is considered first and foremost a business arrangement between the two sides, that is, between the parents of the intended couple. The element of trade-off in the choice of a spouse, which is also present to some extent in society at large, is of major importance in ultra-Orthodox society.

The process of choosing a partner for one’s child is considered a matter of the great weight in this society, and so it is not left to chance or to the young people’s feelings of love or desire, but takes place in a considered, logical manner. Therefore the criteria for this choice are mostly “objective” ones, involving family background, great ability in Torah study, and economic status.

The parents are in charge here, with the mediation of a matchmaker,15 and many researchers believe that young people’s preferences play little, if any, part in the process.

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By Avigayil Halpern October 4, , But a matchmaker, of sorts, beckoned. And its merging of old-school and new-school technologies occupies a potent middle ground in a fast-changing Orthodox dating environment. On the more traditional side stands Tova Weinberg. The year-old, Pittsburgh-based shadchan has been a matchmaker for Jews of all stripes for most of her adult life and was involved in the founding of SawYouAtSinai. Because of the impersonality of dating apps, she says, her business is booming.

Traditional Matchmaking In almost all ancient cultures there were traditional matchmakers. In fact, until the mythology of romantic love began to flourish in the Christian world during medieval times, nearly all marriages were arranged in one way or another.

Description[ edit ] Users of the website are divided into two categories, “Hosts” and “Guests”. Guests utilize the website and app to find Hosts’ homes where they may potentially eat and stay for Shabbat. Guests can find a host by searching the pages by country, state, city, neighborhood, proximity and occupation. There are other search fields as well which allow the user to find a host with whom they would feel comfortable spending Shabbat.

They can then contact the family to make arrangements using the contact information provided. More than 5, guests find hosts weekly. When creating an account, guests fill out a profile page for the host to acquaint themselves with their potential visitor. Two references are requested in order to provide a sense of security for hosts inviting “future friends” into their homes.

The service also has a dating function, where users can set up profiles listing their interests and activities as well as Shidduch dating resumes. Volunteer matchmakers including partner members of the Rebbetzin’s Organization [6] refer singles to each other and set up matches. Dating profiles can be made private or public by the user, Shabbat. In addition to Shabbat arrangements and dating, Shabbat. Awards[ edit ] In Shabbat.

Matchmaking

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Matchmaking was certainly one of the peripheral functions of the village priest in Medieval Catholic society, as well as a Talmudic duty of rabbis in traditional Jewish communities. Today, the shidduch is a system of matchmaking in which Jewish singles are introduced to one another in Orthodox Jewish .

Jewish Humor Central Jewish Humor Central is a daily publication to start your day with news of the Jewish world that’s likely to produce a knowing smile and some Yiddishe nachas. It’s also a collection of sources of Jewish humor–anything that brings a grin, chuckle, laugh, guffaw, or just a warm feeling to readers. Our posts include jokes, satire, books, music, films, videos, food, Unbelievable But True, and In the News.

Some are new, and some are classics. We post every morning, Sunday through Friday. Tuesday, June 18, Seinfeld in Yiddish: Since we got a lot of requests for more, we’re sharing another episode today. He or she collected excerpts from a few popular episodes of Jerry Seinfeld’s long-running sitcom and posted them with the dialogue dubbed in Yiddish and with English subtitles. We didn’t want to have a problem with copyright violations, but the poster seems to have avoided these by stating that the clip is being used for education purposes and should fall under the fair use provisions of copyright law.

If you listen carefully and read the translations, you are likely to pick up a fair amount of conversational Yiddish. In today’s episode, Dr. Tim Whatley, a dentist, informs Jerry that he finished converting to Judaism two days ago.

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